Science of Consciousness-A Synthesis of Vedanta and Buddhist Philosophy-V.N. Misra-9788124612040-DKPD

Science of Consciousness-A Synthesis of Vedanta and Buddhist Philosophy-V.N. Misra-9788124612040-DKPD

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Foreword 
Preface to the Second Edition 
Preface to the First Edition 


Introduction 
Atman in Upaniṣads 
Atman as Cit 
Nairatmyavada (Selflessness) of Buddhist Philosophy 
Citta Dhamma 
Defining Consciousness in Buddhist Philosophy 
Buddha’s Enlightenment and Nirvana
Buddha’s Enlightenment 
Nirvana in Subjective Perspective 
Nirvana as Meeting Point of Upanisads: Vedanta and Buddhist Philosophy 
Consciousness as Transmigration and Buddhist Soul 
Transmigration of Consciousness 
Buddhist Soul 
Scientific Views and Indian Philosophy 
David Bohm’s Views on Matter and Consciousness 
Awareness and Attention 
Wave Equation 
Higgs Boson: So-called God Particle 


1. Consciousness and Matter: An Interaction 
Introduction 
An Overview of Life Phenomenon 
Philosophy of Descartes: Matter and Consciousness 
Dualistic Philosophy of Samkhya–Yoga: Purusa (Consciousness) and Prakrti (Matter)
Prakrti
Purusa 
One and Many of Consciousness 
Interaction between Prakrti (Matter) 
and Purusa (Consciousness)
Perception 
Vrtti Theory 
Overall Assessment 


2. Scientific Views and Indian Philosophy: Matter and Consciousness
Introduction 
An Overview 
Energy as Basis of Universe 
Complementarity in Duality of Matter 
David Bohm’s Views on Matter and Consciousness 
Matter: Wholeness and Implicate Order 
What Is Order 
Quantum Field Theory and Implicate Order 
Implicate Order and Generative Order 
Consciousness and Implicate Order 
Consciousness and Matter 
Interconnection between Consciousness and Matter 
Synthesis between Quantum Physics and Indian Spirituality
Annamaya Kosa (Matter and Life)
Pranamaya Kosa (Vital Sheath) 
Manomaya Kosa (Mind Sheath) 
Vijnanamaya Kosa (Intellect Sheath) 
Anandamaya Kosa (Bliss Sheath) 
Karmasaya 


3. Cid-atman in Advaita Vedanta 
Introduction 
Unity of Cit-atman (Pure Consciousness) 
Nature of Reality 
Existence and Consciousness 
Criticism 
Reconciliation 
Mind and Consciousness 
Consciousness and Manifestation 
Consciousness as Foundation 
Criticism of Pure Consciousness as a Fictitious Entity 
Consciousness as Witness 
Consciousness as Uniqueness 
Consciousness: Transcendenting Time and Space 
Atman as Sat 
Atman as Cit 
Atman as Bliss (Ananda) 
The Non-Dual Nature of the Atman: Proof of Atman 
Individual Self (Jīvatman) 
Vivarana School of Vedanta 
Bhamati School of Vedanta 
Relation between the Absolute and the Individual Self 
Metaphysics of Ignorance 
Adhyasa and Avidya 
Ignorance in Buddhist philosophy and Vedanta 
Ignorance in Vedānta 
Maya 


4. Advaita Vedanta: Three States of Consciousness 
An Overview 
Metaphysics of Sleep Consciousness 
Ramanuja’s Criticism of Pure Consciousness 
Dream Consciousness 
Waking Consciousness 
External Perception 
Mental Mode 
Cognitive Process 
Perceptual Illusion 
Choiceless Awareness 
Consciousness, Thought and Time 


5. Citta-Caitasika, Bhavaṅga-Citta and Non-dual Consciousness of Buddhist Philosophy
Introduction 
Citta 
Caitasika 
Citta and Caitasika: Their Interrelationships 
Bhavanga-Citta 
Bhavanga-Citta and Transcendental Ego 
Transcendental Ego 
I. Transcendental Self, Existence and Experience 
“I Think” and Only That I Am 
Husserl on Transcendental Ego 
Sartre on Transcendental Ego 
Bhavanga-Citta and Atman 
Bhavanga-Citta, Rebirth and Karma 
Rebirth 
Karma (Action) 
Non-dual Consciousness as Absolute Reality 
Madhyanta-Vibhanga Stanza 1.21 
Purification of Consciousness 
Kamavacara-citta-bhumi (Sphere) 
Rupavacara-citta-bhumi 
Arupavacara-citta-bhumi 
Lokuttara-citta-bhumi
Transformations of Consciousness: Atman and Dharma 


6. Alaya-vijnana of Yogacara Vijnanavada of Buddhist Philosophy
Introduction 
Alaya-vijnana and Karmic Seeds 
Alaya-vijnana: Factors Responsible for Its Origin 
Karmic Seed 
Main Function of vijnana, Flow and Internal Causation 
Main Function 
Flow of Alaya-vijnana 
Internal Causation 
Four Pratyayas 
Mental Factors of the Alaya-vijnana
Mental (Sparsa Contact) 
Sensation (Vedana) 
Conception (Saṁjna) 
Attention (Manaskara) 
Volition (Cetana) 
Sensation of Alaya-vijnana 
Manas: Nature and Its Activity 
Pravrtti-vijnana
Alaya-vijnana and Momentariness 
Reconciliation 
Alaya-vijnana and Dharmakaya 
Dharmakaya 
Saṁbhogakaya 
Nirmanakaya
Proofs of Alaya-vijnana
The Mahayana Abhidharma Sutra 
The Sandhi-nirmocana Sutra 
Impossibility of Mindless Meditative Absorption 
Some Comparisons 


7. Perception and Self-consciousness in Yogācāra Vijñānavāda of Buddhist Philosophy
Introduction 
Self-consciousness in Perception 
Self in Tattvasamgraha 
External World and Object of Perception 
External World 
Object of Perception: Unique Particular 
Momentary Perception 
Sense Perception and Sensation 
Source of Sensation in Yogacara Vijnanavada 
Mental Perception 


Epilogue 
Bibliography 
Word Index 
Name and Title Index 
synthesis between Vedanta and Buddhist philosophy has been attempted in this study on the ground that the former is the philosophy of “being”, whereas the latter happens to be the philosophy of becoming. The being and becoming, both are important for proper understanding of the Absolute Reality and its manifestation. In synthesizing, it has concentrated on consciousness because of two reasons: (i) in consciousness, both being and becoming are involved and (ii) pure consciousness happens to be the essence of human nature.

In Buddhist philosophy the concepts like citta-nirvana, bhavanga-citta and alaya-vijnana having a bearing on pure consciousness, which happens to be the Upanisadic atman and the Vedantic Brahman. Since these concepts represent the essence of human beings, the similarities among the Upanisads, Vedanta and Buddhism have been established. However, the differences between Vedanta and Buddhist philosophy (Yogacara Vijnanavada) on several issues like momentariness, changing reality will continue because these are merely modes of manifestations or appearances.

It has also been shown that the concepts like One and Many, Time and Space of Buddhist philosophy and Vedanta have scientific support. Time and Space have no independent existence in Buddhist philosophy and Vedānta. In fact, both being the manifestations of consciousness, become the objects of consciousness. It means that Buddhist philosophy and Vedanta have treated Time and Space in relative framework. So is the case with science.
ween Vedanta and Buddhist philosophy has been attempted in this study on the ground that the former is the philosophy of “being”, whereas the latter happens to be the philosophy of becoming. The being and becoming, both are important for proper understanding of the Absolute Reality and its manifestation. In synthesizing, it has concentrated on consciousness because of two reasons: (i) in consciousness, both being and becoming are involved and (ii) pure consciousness happens to be the essence of human nature.

In Buddhist philosophy the concepts like citta-nirvana, bhavanga-citta and alaya-vijnana having a bearing on pure consciousness, which happens to be the Upanisadic atman and the Vedantic Brahman. Since these concepts represent the essence of human beings, the similarities among the Upanisads, Vedanta and Buddhism have been established. However, the differences between Vedanta and Buddhist philosophy (Yogacara Vijnanavada) on several issues like momentariness, changing reality will continue because these are merely modes of manifestations or appearances.

It has also been shown that the concepts like One and Many, Time and Space of Buddhist philosophy and Vedanta have scientific support. Time and Space have no independent existence in Buddhist philosophy and Vedānta. In fact, both being the manifestations of consciousness, become the objects of consciousness. It means that Buddhist philosophy and Vedanta have treated Time and Space in relative framework. So is the case with science.
Book
ISBN 9788124612040
Binding Hardcover
Edition 2023
Language ENGLISH

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Tags: Science of Consciousness-A Synthesis of Vedanta and Buddhist Philosophy-V.N. Misra-9788124612040-DKPD