The Person who reads the Gita as a piece of literature is a careful reader; His object is to study the language: to find out what words are used and how many times: to trace the ideas which conflict and those which coincide: to ascertain how many interpretations are possible: to decide which was the original Gita and what were the later interpolation.

Such a reader reads the Git anatomically. He reads it criticize or to analyse.  He pursues some social aspect of the scriptures as if it were human limb he was dissecting.  He has no special love for the Gita.  He would find equal pleasure in a dissection of Kama sutra, the manual of Erotics, or Shringara Manjari, the textbooks for the hetaerae.